_|_
                        |_|
                        / \
            /\         /   \         /\
           /  \       /     \       /  \
          |    |     |       |     |    |
          \    /     \       /     \    /
           \__/       \_____/       \__/
           |__|       |_____|       |__|
        ___    _______       _______    ___
       |  _                             _   |
       | | | Persianate Erotic Library | |  |
       | | |         (Farsiyya         | |  |
       | | |    Kitabistan-e-Lizzat)   | |  |
       | |_| http://asstr.org/~mughal  |_|  |
   ____|____________________________________|_____
  |                                               | 
  | Erotic Stories in Iranianate Languages (Farsi,|
  | Urdu, Punjabi, Hindustani or Hindi for short, |
  | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | 
  | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
  | Concani, Oriya, Assamese, Maithili, Magadhi,  |
  | Rajasthani & Bhojpuri) & Dravidian Languages  |
  |_______________________________________________|

   -----------------------------------------------
   |  Note                                       |
   |  - No Copyright: This article has been      |
   |    released to the Public Domain by the     |
   |    author. Distribute Freely for any use.   |
   |  - This is an erotic story involving all    |
   |    manner of sexual acts between persons,   |
   |    different races, animals, hermaphrodites |
   |    and objects. Access to minors, those     |
   |    offended by such material and those      |
   |    inhabiting regions where such material   |
   |    is illegal are forbidden to continue.    |
   |  - This tale may involve racist, casteist,  |
   |    blasphemous, religiously biased and      |
   |    other offensive material. Those likely   |
   |    to be offended are not permitted to read |
   |  - All characters, persons, & events are    |
   |    imaginary & fictitious. Any resemblance  |
   |    to any entity living or not is purely    |
   |    coincidental & unintentional.            |
   |  - This is a translation of an ancient      |
   |    manuscript/folk tale/personal experience |
   |    /rumour perhaps several centuries old.   |
   |    Sole responsibility for this tale rests  |
   |    with the originators and not PEL.        |
   | -  By continuing below, you are implicitly  |
   |    agreeing to all the terms & conditions   |
   |    of PEL.  Please read these before        |
   |    proceeding below.                        |
   |_____________________________________________|

 ----------------------------------------------------
 | No Copyright: I, the creator of this work, hereby |
 | release  it into the public domain.  This applies |
 | worldwide.  Further, I grant any entity the right |
 | to use this work for any purpose, without any     |
 | conditions. Distribute Freely.                    |
 |___________________________________________________|




 How Erotica destroyed Faizal's Relationship
 by Nizami Begum Neelofar Khanum Hyderabadi
 
 Faizal was a typical fair Aryan man who felt secure with his penis size. And he had a happy, pretty Aryani Bibi
as his companion. Naively, he assumed it would always stay that way. 

 Things started to change when his Bibi started to bring erotic kitabs from her other friends and the bazaar. 
And he was concerned that she seemed to have developed an interest in Deccani, and especially Hyderabadi
erotica. It is here that Faizal learned about the sexual superiority of the Shudras, how the Shudras were Sex
Gods, blessed with the largest penis and capable of giving an Aurat much greater sexual satisfaction than the
man of any other race.  The erotic kitabs, and the pictures they contained, put him in his place and exposed his
inadequacy. He learned that the dwarf-like fair Aryan penis could not compete with the huge Kala Shudra Lunds.
What hurt him more was that many pretty fair Aryanis in the kitabs knew it as well.  But what hurt most of all
was that his Bibi Faizi had learned about these embarassing facts too. 

 At first, she had thought her Showhar normal-sized.  But the kitabs turned her head and opened er eyes to what
real Admis looked like. The respect she had initially felt for her Showhar gradually ebbed away, to be replaced
by contempt and admiration for the much better endowed Shudra men. The more she read erotica, the more she
accepted the concept of Shudra super-masculinity and the more she was becoming attracted to Shudra men. And as her
interest in and attraction towards Shudra men increased, her interest in Aryan men, including himself, decreased. 

 Soon, Faizal found that his devoted Bibi had been Dravidianized when a close dost told him he had seen her
talking to a Shudra Goonda near the bazaar.  Then, he found she was history when she left him for a stout Shudra
Goonda from Malabar. To his dismay, he found that erotica had hastened the destruction of his relationship.
Feeling like a total loser, he can only become hard seeing a big Kala Shudra Lund go up the pink Fuddi of an
Aurat of his own qaum (race).

The End