_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Training Roshan by Nizami Begum Neelofar Khanum Hyderabadi Right next to our is the Shudra mohalla. This is where all the Shudra Goondas, the Telinga Piyadas, the Malabari wrestlers, and other Kala Admis of the Shahr lived. Naturally, these more masculine specmins are the real Admis, and they have long established their dominance over our mohalla. In contrast, our fair and effeminate Safedoos are submissive emasculated sissies. Constantly bullied and totally intimidated by the Shudra Goondas, and totally in awe of Shudra super-masculinity, they readily stoop to the most degrading methods possible to appease their masters and obtain their good-will. To this end, they obsequiously offer them all kinds of biryani, tell them how big their Dravidian Lunds are, how small and useless their own tiny Safedoo Lunds are, and openly wish that they were Shudra themselves. So, like most Safedis in our mohalla, I had Shudra Yars almost exclusively. And at the time of my marriage my Shudra Yar was a massive Tamil Goonda named Velu. Then I was married to a slightly older merchant. I used a ring with a secret compartment of blood to fool my Showhar into thinking I was a virgin on my wedding-night. After having been stretched out by big Kala Shudra Lingas I could barely feel Roshan's small fair four-anguli Lund, let alone orgasm on it. I decided to be open because I did not feel good lying or cheating. So I told my Showhar that I was not a virgin on my wedding night, and that I had Shudra yars before. I then told him I could not stop seeing Shudra men. I expected him to either be very angry and aggressive, or to quickly start a divorce. Now, his reaction was different from what I expected. He immediately became very submissive and begged me to at least let him chuso my Fuddi and worship my feet and buttocks. I was surprised but happy. After being stretched out again by Black Shudra Males I couldn't even cum on his smallish penis and that was a stumbling block until he accepted it. Sometimes he complained about being home when I was out. Then he asked me what I did. I would tell him in detail what I did with Velu, and like a lot of Shohars I read about in kitabs (books), he found that very exciting. If he was good I would let him orally clean me after meeting my Yars (lovers) and at first I masturbated him with my hand. I encouraged him to take charge of my Shudra social life, and he helped me get ready for them, made arrangements, prepared clothes for me, helped me bathe, painted my toenails and waited up for me. This was the best period because I was the envy of all my female friends. I had the financial security of a successful marriage, a submissive dutiful forgiving husband, and my sex life was just heavenly as I was Dravidianized several times a week. This changed when my first Shudra Yar, Velu, had to leave as he was transferred to a different unit of the Lashkar (army). My next Shudra yar, Ravana, was much more possessive than Velu. In fact, he belonged to several Shudra Power and Shudralingayyat (Shudra Penis Worship) organizations. Ravana made me relay his order to my Shohar that I could not even touch his or any other Gora Lund (fair penis) any more. He had instructed me that my body was exclusively for the pleasure of Shudra Men, and I agreed with this because I felt so submissive in front of Ravana, and had in fact fallen madly in love with him. In fact, I felt at peace with myself after I made the commitment, and started worshipping Dravidian Men. I joined some of his Shudra Power and Shudralingayyat organizations and did all I could to contribute to his beliefs. My Shohar and I had our first real fight when I let Ravana use one of our mahals (houses) and he wrecked it in a massive party. But I knew what really upset him was that I had stopped masturbating him after my trysts with Ravana. But it was more difficult for him to accept the paintings of Ravana I kept in our house so I could see him at all time. I wanted this, especially when my Shohar was kneeling between my legs to clean out my swollen Fuddi (vagina) after it had been stretched by Ravana's big Kala Dravidian rod. But accept it he ultimately did. The End