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From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde by Conor Ryan
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In response to my query about reposting Columbia Spectator columns  
("Depeche Monde" by Conor Ryan) to soc.motss, I got about a dozen  
individual emails expressing interest, so I guess that's enough to warrant  
posting.  Ryan is an out, first-year student at Columbia College; he's  
been doing the columns biweekly since last fall.  There are seven at this  
point, which I'll post individually; I'll post subsequent ones as they  
appear in the Spec.  The columns are clearly written for his fellow CU  
students, though I think they'll be of more general interest... 

Columbia, despite being in NYC, is not a very "out" place.  A group of us  
have just started a campus Lesbigay Faculty/Staff organization, however,  
and also begun a series of monthly Lesbigay "Community" Meetings, which  
have had well over 100 attendees for the first two sessions.  We've also  
started a campus Lesbigay bulletin board ("notesfile"), to keep the campus  
informed about queer stuff of all kinds, including activist information.   
We hope by these efforts to start making CU a more hospitable, queerer  
place to study, teach, conduct research and work. 

Anyone wanting to contact Conor should do so at his personal email address  
(ckr2@columbia.edu), since he's not yet a motsser.

=========================================================================
Stephen Davis			email: daviss@cunixf.cc.columbia.edu
Director of Library Systems 	voice:  (212) 854-4744
219M Butler Library 	   	fax:    (212) 222-0331
Columbia University
New York, NY 10027   **BOYCOTT COLORADO, SUPPORT LESBIGAY CIVIL RIGHTS!**
==========================================================================

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From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 1/2
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			  COMING OUT - I
			  by Conor Ryan

[The following article was printed in The Columbia University Spectator on
10/7/92.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	In case I ever forget how many challenges I will have to face in  
my life as a gay man, I only need open the newspaper. In Oregon, Ballot  
Measure 9 will be decided along with the Presidential race.  Potentially  
one of the most anti-homosexual pieces of legislation ever to be  
presented, it could set gay rights back decades. According to the New York  
Times, if passed, Ballot Measure 9 "would amend the state constitution to  
classify homosexuality as 'abnormal, wrong, unnatural, or perverse'".
	This example typifies just the sort of raw hatred directed at
homosexuals in this country and throughout the world that I just don't
understand. It's not as if homosexuality is some new and bizarre  
phenomenon. In fact, homosexuality is as old as humanity. Julius Caesar,  
Shakespeare, Hans Christian Anderson, Elton John, these names span  
centuries. Yet it while most other minorities seem to have made the  
journey to at least partial acceptance, gay-bashing is a societally  
encouraged national pastime not unlike baseball.
	Don't misunderstand me, it's not as if attending a liberal  
university like Columbia forces me to read the newspaper to find hatred.  
Just two days ago, one of my floormates, one of the people with whom I  
live, called me a faggot. Ironically, I was walking down the stairs on my  
way to the L.B.G.C. dance when I passed him and a friend and he proffered  
his judgement.
	To say that it upset me really is an understatement. More than
anything though, it just hurt. To have someone who to my knowledge I had
rarely spoken with, let alone accosted, throw such a hate-laden word in my
face shocked me. Some would say I should expect it. It's my fault for  
CHOOSING to be totally out. To some extent, I agree with that. When I came  
here, five weeks ago and decided to be out, I knew intellectually at  
least, that I would encounter some problems. Nothing prepares you for  
hate.
	I had a long talk with this same person much later that day. I  
never did really come to understand why he was so scared and disdainful of
homosexuals. He said "it's just different", but it has to be more deeply
rooted than that. Why the image of two men or two women frightens people  
so much will perhaps always be a mystery to me. On a very basic level,  
flesh is just flesh. What is so inherently evil in one man making love to  
another? How can there be anything wrong when two people who like each  
other share intimacy?  Very generously, he informed me that while my floor  
disapproved, they tolerated it in respect to my rights as an individual.
	In the time I've been here I've heard more than a couple people
bitterly proclaim "I hate P.C.". Easy to say when you're a straight, white
male, safe from the bane of bias and discrimination. Wrongly or not, I  
feel that for the twenty-five thousand my parents pay to this institution,  
I deserve a relatively safe place to live and learn. This is no utopia, I
realize, but in such a small community, intolerance is perhaps the most
dangerous threat to the cohesiveness which enables us to excel.
	It's like I told my floormate who had the audacity to tell me that  
he and some of his friends really just did not approve of homosexuality,  
"You think YOU have a problem with it, try to imagine what my life is  
like."

			COMING OUT - II
			 by Conor Ryan

[The following article was printed in The Columbia University Spectator on
10/16/92.  It is copyrighted material owned by the Spectator. It may not  
be reprinted or sold for profit.]

	My homosexuality is something that will be a major part of my life
until I die. In truth, it's difficult to judge how it has affected me and  
how it will continue to affect my future. It's not simple enough to be  
deemed "good" or "bad", but rather, it just is. When dealing with others  
in the daily course of my life I try to be upbeat and positive and  
perennially upfront and honest because I have always felt that's the best  
way to help influence (straight) people's minds. Additionally, the fact is  
that if you're quiet and closeted, your voice never gets counted or heard.  
I like to think that it's harder for people to put down a group of people  
if they've actually met a real live member of the minority. It's easy to  
dismiss different peoples in the abstract, but my hope has always been  
that if they talk to me and see that homosexuality is really not that big  
a deal, and certainly not a threat, they might change their mind, or at  
least give it a second thought. As I said, I try to be positive and  
outgoing, but to keep the pain I feel and the anger I often have towards  
straight people and the world in general in check isn't always easy.  
There's a difficult side to being gay that I pretty much keep to myself.  
Just because I keep it buried though, in no way denies it's existence.
Well, here goes.
	 Lately, I've thought about suicide a good deal more than is  
probably recommended. It's rarely one thing or event that sparks this  
notion. In fact, it's a little bit of everything. I have so many worries.  
Will I be fired from my job because I have a picture of my lover on my  
desk? Will I be fag bashed by a gang of teenagers because I'm seen leaving  
a bar? Will I die of AIDS, like so many before me?
	I don't know the answer to any of these questions, but I do know  
they scare me. Most of the time I'm pretty together and at least mildly  
happy. But every once in a while, it all catches up and overwhelms me. I  
feel like being a homosexual is the toughest card I could have been dealt.  
It makes life so much more infinitely complicated. Things that straights  
take for granted, like feeling comfortable kissing or holding someone's  
hands on the street are acts of danger.  I spent part of tonight in my  
friend's arms, outside in the rain, crying. I can't be strong and  
invulnerable to the pressures against me twenty-four hours a day, seven  
days a week.
	I wish I could present my angst or depression, or whatever you  
want to call it, with easy to understand numbers or something  
quantitative, but it just doesn't work that way. I honestly don't know how  
other gays get through the day. In a sense though, they don't. Because of  
the way this world is, the harsh reality is that the suicide rate for gay  
and lesbian teenagers is three and four times higher than that of their  
straight counterparts.
	Don't misunderstand me, I would never want to be straight, I love
lusting for and loving men and I couldn't imagine being any different. But  
for me every day is a test and it's terrifying to know my whole life is  
going to be that way. Part of it is feeling so alienated. Every time I see  
a guy I'm interested in, I have to wonder if he's even of my same  
orientation. It takes so much energy.
	Imagine waking up one day and being different from everyone you  
love and know. Imagine becoming one of those strange, bad people that you  
heard about or seen on the news, but had never actually met. All of the  
sudden you realize, "I'm one of them". It's life-changing, to say the  
least. I remember wondering who I was supposed to emulate and watch when  
in the blink of an eye
I felt like part of a different world than my parents and friends.
	Every day I see a simple advertisement or a straight couple  
together I'm confronted with the reality of being different and reminded  
that I'm supposed to be straight. Sure, I could live in the closet and fit  
in. But that would be so false. I will never forget on the inside how  
little I have in common with most of this world. In fact, at straight  
functions like weddings I can't seem to think anything except that "I'm  
like no one in this room".
	One in four gays has a substance abuse problem. It's depressing  
that I find that awesome number so unsurprising. The fact is that most  
homosexuals have major self-esteem problems at some part of their lives,  
normally when they have first come out. For me, it was like I had been  
brainwashed for so many years that it was, and even today it's still hard  
to be comfortable with myself. One is taught that if you like men you're a  
woman, yet I'm not and I have no desire to be female. Where does that  
leave me? Most of the time I believe in myself and the way I am, but  
everyone so often I can't help but question what my place in this world  
is. Fortunately, I have my friends there
to help me.
	I see those who would and do hate me as a battering ram. In my  
mind I can stand it up to a point, but eventually it just gets though, by  
virtue of repetition and numbers if nothing else. For how long can anyone  
go against the flow?
	Some days I'm confronting hate on a personal level, whether it's
someone calling me a faggot or having one of my friends tell me that a guy  
was asking her if she was a "faghag?". Most of the time it's just  
listening to the news or opening the newspaper. Hate is everywhere. A lot  
of my friends can dismiss such comments. "Who cares what a breeder thinks,  
anyway? They're just stupid and ignorant". For better or for worse, I'm  
too sensitive to dismiss so much so easily.
	I want to run up to Pat Buchanan, Pat Robertson, Jesse Helms and
everyone else and scream, "I'm only 18 years old, what could I possibly  
have done to make you hate me? Would they be able to tell me to my face  
how evil I am? I also wonder how the twenty years olds we saw at the  
Republican Convention holding signs that read "Family Rights Forever, Gay  
Rights Never" can look themselves in the mirror.
	I've thought a lot about having a child when I'm older. Sure, it
wouldn't be "traditional", but then my very being is "non-mainstream". I  
feel I have so much to give to a child. At the very least, I'd be  
guaranteeing that one member of the next generation wouldn't grow up  
hating gays, blacks, or anyone who's different. I've since changed my  
mind. I can't in good conscience help bring anyone into a nasty world like  
this.
	The worst is when I hit bottom. When I really get depressed or
overwhelmed I can't help but think that so many people in this world think
homosexuality is evil and wrong, who am I to think otherwise? Maybe I am a
freak, a deviant. That's the saddest part of it all. No one should have to
question their very right to exist. No one.

(Conor Ryan's email address is: ckr2@columbia.edu)

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From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 3
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		 DEFENSE OF THE 'RAINBOW CURRICULUM'
			by Conor Ryan

[The following article was printed in The Columbia University Spectator on
1/21/93.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	In the Tuesday Edition of the Spectator Peter Freeman wrote an
Editorial concerning the "Children of the Rainbow" curriculum currently  
being debated in the New York City School System. Freeman wrote that two  
pages of the 443 curriculum should be edited so that the controversial  
inclusion of three books discussing homosexuality are excised. He argued  
that first graders are simply too young to learn about such complicated  
matters as sexual orientation and that the school system should wait until  
fifth or sixth grade "if education on homosexual families has to be part  
of the curriculum".
	First of all, first graders and adolescents may be young, but they  
are far from ignorant. As we can all remember, much of what we learn in  
our youth does not come from inside the classroom.  By avoiding the topic  
so obviously in the school system, we are sending the message that  
homosexuality is taboo, something not to be discussed in a formal  
environment.  Obviously, kids see traces of homosexuality on television  
and in the movies (though quite rarely). Thus, they know it exists but are  
given the impression that it is something strange and off-limits about it.  
Often people tend to fear and hate what they don't understand. By doing  
nothing to educate students they are indirectly leading students to have  
different and uneducated opinions about it.
	Waiting until the fifth grade is simply too late. I know from  
personal experience as well as anecdotal evidence that by this age kids  
have learned that the meanest term to call someone is a fag.  While we  
would all wish for a world where kids could stay innocent it's just not  
realistic.  The fact that 13 year old girls are turning up pregnant is not  
a result of being taught to have sex by a health class. It is a result of  
ignoring a serious issue and thereby deciding for youths by denying them  
the knowledge of their options.
	Moreover, by that same logic often sued by zealots such as Mary
Cummins (President of the Queens school Board), it should be proposed that
books and stories with heterosexual relationships and marriage should also  
not be included in the curriculum because it could confuse potentially gay
children. Besides, by the same logic, the notion of heterosexual  
relationships is much too complicated to inundate a child who hasn't  
reached puberty. But does anyone ever say that?  No. But then, double  
standards are part of the problem.
	 And as for Pat Buchanan's oft-quoted argument that this country  
was founded on Judeo-Christian values I have two answers. First of all,  
the Puritans (Pilgrims) who founded this country wanted not only freedom  
of religion, but more importantly, freedom from religion. It is a  
distortion to take the religious persuasion of this country's founders who  
themselves were victims of persecution and in turn use it to persecute  
others. Furthermore, while I personally don't believe in God, I also don't  
see the Ten Commandments written in the Constitution, so let's leave them  
out of rational discussion. The last time I checked this country was  
governed by legislation produced by human beings.
	It seems to me that when people discuss the idea of teaching
homosexuality to youths there is always the implication that it will  
influence them. In other words, that just discussing the idea will  
"convert" them. Well I'm here to tell you that sexual orientation is about  
as innate a quality as you'll find. Thinking about it or discussing it is  
just that and nothing more. Furthermore, this whole fear rooted in the  
idea that it would be wrong for anyone to be homosexual is what causes so  
many problems. People really need to realize that whether they agree with  
it or not, gays and lesbians are here to stay. This is true across the  
country and the world, but few places have a larger gay and lesbian  
population than New York City. If people would just accept this fact,  
regardless of their personal beliefs, there would be much less friction.
	The debate over what to teach in public schools is difficult and
arbitrary to say the least. However, as a society it is essential that we
reach some sort of consensus with the good of society in mind. Clearly, we
cannot accommodate every single viewpoint. However, regardless of what  
various personal views are, I expect most people think that others should  
be treated with a modicum of respect. Equally, most people, at least in  
the abstract, would oppose violence against their fellow man.
	No, the Rainbow Curriculum isn't trying to defile innocent  
children.  Nor is it trying to subject one lifestyle or another on them.   
Basically, it just tries to teach children to be accepting of all people,  
regardless of how they may be different. If that is indeed a controversial  
issue, our society is truly in a sad state.

(Conor Ryan's email address is ckr2@columbia.edu)

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From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 4
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	    COLUMBIA AND ITS GAY AND LESBIAN STUDENTS
			by Conor Ryan

[The following article was printed in The Columbia University Spectator on
1/28/93.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	All through high school I dreamed of going to Columbia University.  
As a result of high achievement in academics as well as extracurricular
activities, I won early acceptance on Dec 16, 1991, one of the happiest  
days of my life. Now that I'm here, I often wonder why I chose this school  
in the first place.
	I came to Columbia with many expectations. Of course, chief among  
them was respect for Columbia's academic reputation. I also figured that  
naturally, because it's in New York City, it would be a great place for a  
gay student to grow and develop. Reality unfortunately, is a much  
different picture. It has been a major disappointment for me to see that  
the administration obviously cares so little about gay students.
	Not only do they not care, but do they even know that gays attend  
this University?  There seems to be a serious lack of any recognition. For
instance, why wasn't I invited to minority weekend?  The University seems  
to feel that if there are indeed students who are gay, it is a very small  
part of their identity.  We are all aware of Affirmative Action. I have  
always felt that anyone different from the straight white males who have  
dominated college campuses and society for so long adds a distinct  
perspective and a unique look at life to the atmosphere. Anyone who's not  
part of the establishment in this world has something different to say.  
Moreover, it's critical that college campuses have a diverse student body  
that at least partially reflects the way the real world is.
	Yet, at no time during my application process was the fact that
Columbia has any gay students ever indicated. In fact, even during my stay
here as a prospective in March of last year one thing stands out in my  
mind.  The group I was in walked by a gay bar in the Village and what did  
our group leader, the representative of Columbia, have to say? "You don't  
want to know what goes on in there" with a knowing smile. I wonder how  
many students decided to matriculate or not to matriculate based on that  
little comment. This is just one example of what I have found to be a  
surprisingly unaccepting environment at this school
	Like many bloated institutions, the only argument that would ever
influence the University is, of course, monetary. With that depressing  
thought in mind, I wonder if the University is aware that by ignoring gay  
students' needs it is putting off a very desirable donation group,  
demographically speaking. I know I speak for myself and many other gays  
when I question why I would want to support an school that basically  
ignores a central part of my identity.
	Last week I went to the Gay and Lesbian Studies Group meeting  
called "Queer at Columbia". In listening to what other University students  
said and what my own experience has been, I realize the University on its  
own will never change. Most people who are in any type of power are older,  
straight, white men who neither understand nor care about the problems of  
a group like gays. Even if they aren't straight, they are part of a  
generation of gays that does not seem to think about their own identity or  
the ramifications of their actions on others.
	Yes, we all applaud the University for moving to include sexual
orientation in the University Statement of Non-Discrimination on December  
1, 1978. However, to assume this wraps things up neatly is foolish. In  
fact, this inclusion offers one a false sense of the atmosphere. The  
University has managed to have created an environment of low-grade  
tolerance, but entirely missed the goals of awareness and even, gasp,  
acceptance. A stroke of a pen cannot change attitudes by itself. This is  
why it is imperative that education be implemented along with rules.  
Whether in dealing with my floormates, my RA or the general campus, there  
is without a question a wide gap in relations between Gays and  
heterosexuals on this campus.
	Proof of this can be found in a survey taken two years ago titled
"Dimensions of Incivility". The survey was designed to calculate which  
groups of students were most often to referred to by "insensitive,  
ignorant or disparaging statements." On a scale of one to seven with seven  
indicating often being singled out, gays ranked first with a mean score of  
4.8 and Lesbians came in third with a mean score of 4.3. Clearly there is  
much work to be done.
	Furthermore, you can count the number of Gay and Lesbian studies
classes for the entire University (approx 18,000 people) on one hand. Is
anything even close to 10% of the school's resources or energy devoted to  
to population of Lesbians and Gays?
	As a first year student I went through orientation just like every
other member of the Class of '96. The Sensitivity Workshops that garnered  
so much publicity in the New York Times was a paltry half-hearted effort  
at increasing awareness.
	Columbia needs to realize that gays are a unique minority in that  
as teenagers they often arrive for college unsure about their sexuality.  
Thus, not only is there a need for students to be educated about  
homosexuality, but some education or even a glimmer of recognition by the  
University might help a number of students develop a long way.
	My suggestions are as follows. Sensitivity workshops conducted by  
gay students should be mandatory for all first-years. No question.  
Secondly, in one of the endless orientation assemblies perhaps an openly  
gay member of the faculty (who could have the title of Lesbian and Gay  
coordinator) could talk to the students and offer his or her help.
	Both of these actions would demonstrate to those just joining the
Columbia community that homosexuality is not only "tolerated", but  
accepted by the administration. A public affirmation would signal that it  
is ok to be gay and admit it, and at the same time it is not excusable to  
harass or otherwise discriminate based on sexual orientation.
	This is not to say the Administration is the only perpetrator of  
the wrong attitudes. From what I've seen many of the Professors could also  
attend a workshop on gay awareness. If this happened, gasp!, they might  
even stop addressing all their students as if they're straight.
	These are few suggestions, but I'm not holding my breath. It would
certainly take a major show of solidarity in the Columbia Gay Community to
force the Administration's hand. Until or if that ever happens, New Haven
looks better and better every day. Now _that_ is a terrifying thought.

(Conor Ryan's email address is ckr2@columbia.edu)

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Path: clarkson!rpi!usc!sol.ctr.columbia.edu!news.columbia.edu!usenet
From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 5
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			  THE CASE FOR CONDOMS
		            by Conor Ryan

[The following article was printed in The Columbia University Spectator on
2/11/93.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	Tonight, at 7:30 p.m. in John Jay Lounge the Columbia/Barnard  
Campus Crusade for Christ is sponsoring a lecture called "The Scientific  
Case Against Condoms". Appearing, is David Thom an "AIDS/HIV researcher  
and speaker on university campuses for the past eight years", according to  
their promotional poster.
	The Campus Crusade for Christ has a right to exist just like any  
other organization.  Whatever the "Crusaders" may do amongst themselves is  
their own business.  When they start spreading misinformation to promote  
their own agenda though, they have overstepped their boundaries.
	The same poster proclaims the lecture "for anyone who places their
trust in condoms to prevent HIV infection" and says that the lecture will
address the "scientific case against condoms and alternatives to  
condomania."
	Condomania? I'm not even sure that's a word. More importantly  
though, what exactly does that mean? The CCFC seems to be implying that  
too many people erroneously look at condoms as the answer to stop HIV  
infection. Presumably, their "alternative" suggestion would be abstinence.
	It is true that if all humans abstained from sexual intercourse,  
the spread of HIV would be reduced. But the question, is that either  
plausible or in fact, even necessary?
	According to Laura Pinsky, co-author of "The Essential AIDS Fact  
Book" and Co-director of Columbia Gay Health Advocacy Project [GHAP],  
which promotes AIDS education and handles HIV antibody test counseling,  
"The problem with focusing on abstinence is that it doesn't seem to be  
what most university students practice."
	Leslie Kantor, of SIECUS, the Sex Information Counsel of the  
United States, points out that the Campus Crusade for Christ is one of a  
number of far right groups that are part of a national movement to promote  
extremely conservative values. "Part of what they promote is fear-based  
sex education", said Kantor, former Coordinator of Sexuality Programs for  
Columbia University's Health Services.
 	"One of their major tactics is to distort medical information.  
They both totally fabricate information and misrepresent condom findings  
in laboratory studies", she went on to say.
	Both Kantor and Pinsky are concerned that giving people the idea  
that condoms are ineffective will lead to more unsafe sex. Said Kantor,  
"They get people into a mindset where they think 'if condoms don't work,  
than well, I might as well not use them at all'. Pinksy concurred,  
"[GHAP's] concern about talks which increase guilt is that we feel that  
high levels of guilt are associated with greater difficulty in thinking  
about sex carefully and practising safer sex."
	In regard to the properties of condoms, a fact sheet complied by  
the Center for Population Control (CPO) stated, "Standard tests assure  
that latex condoms do not allow for the passage of water, HIV or sperm."
	Former U.S. Surgeon General C. Everett Koop once proclaimed, "The
greatest problem with condoms is that many people do not know how to use
them". According to Kantor, the theoretical condom failure rate is 1%. It  
is human error that causes this number to rise to approximately 13%. Says  
the CPO, "When latex condoms do fail, it is likely due to human error  
which is preventable when users are educated, skilled, and motivated to  
use condoms properly."
 	 Titled "Condom Efficacy and Use Among Adolescents," the CPO fact
sheet also conveys, "Laboratory tests indicate that latex condoms used  
with a contraceptive spermicide during vaginal intercourse have a  
projected effectiveness rate of 97.5 percent in preventing pregnancies,  
99.90 percent in preventing transmission of STD's and even slightly higher  
for HIV."
	There, now you have the facts. So please, don't let one very  
biased presentation endanger your well-being. One last thing Leslie Kantor  
had to say, "While a condom doesn't confer 100% protection, your  
protection is 10,000 times higher as compared to unsafe sex." Decide for  
yourself.

(Conor Ryan's email address is ckr2@columbia.edu)

Newsgroups: soc.motss
Path: clarkson!rpi!usc!sol.ctr.columbia.edu!news.columbia.edu!usenet
From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 6
Message-ID: <1993Mar30.003722.22776@news.columbia.edu>
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Date: Tue, 30 Mar 1993 00:37:22 GMT
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		   COME OUT COME OUT WHEREVER YOU ARE!
		  	    by Conor Ryan

[The following article was printed in The Columbia University Spectator on
2/25/93.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	I'm mad.  The state of this world is disturbing.  Every story of  
gay-bashing, every parent who kicks out their gay child and each and every  
tally of AIDS related deaths just makes me angrier and angrier.
	I'm all too aware that humans seem to have trouble caring about  
any tragedy or injustice that doesn't personally affect them. Perhaps for  
this reason most straights just don't seem to care about the killing, both  
direct and indirect of gays. However, if as generally reported, about 10%  
of the population is gay or Lesbian, one would have to live on a desert  
island not to know at least "one of them".
	Too many straights are able to blind themselves too easily from  
the existence and effects of gays. This is one topic covered in Marshall  
Kirk and Hunter Madsen's book: "After the Ball: How America Will Conquer  
Its Fear & Hatred of Gays in the 90's". One of the more interesting points  
concerns a phenomenon the authors label "The Big Lie". "The Big Lie" is a  
group of misconceptions that heterosexuals have about gays which help to  
perpetuate discrimination and enforce oppression.
	According to "The Big Lie," "Gays are hardly worth thinking about;  
few in number; easy to spot; homosexual because of sin, insanity, or  
seduction; kinky, loathsome sex addicts; unproductive and untrustworthy  
members of society; suicidally unhappy". It hardly requires saying that  
these are absurd exaggerations and misconceptions.
	At least heterosexual homophobes are a recognizable enemy that can  
be openly fought. Closet cases are "Uncle Toms" whose internal homophobia  
stand in the way of progress for all gays. Too many gays live in shamed  
secrecy when their presence could help fortify the movement and personally  
influence heterosexuals. Not only are closet cases not setting the right  
examples, but because of their situation they are even more likely than  
straights to laugh at a gay joke or avoid teaching a Gay Studies class,  
for example.  Mind you, I'm not talking about an 18 year old who has some  
feelings towards the same sex, but just isn't sure. I'm talking about  
people who are out to themselves, but who hide their lives consciously to  
avoid "causing problems".
	How many heteros know that Barry Diller, former Chairman of Fox
Network, and the man who helped bring "The Simpsons" on the air, is gay?  
How many people know that the man behind Geffen Records, which showcases  
artists like Guns n Roses, Nirvana and Siouxsie and the Banshees, is gay?  
Both Barry Diller and David Geffen could do so much more with the  
positions they occupy and the power they possess. It's unfortunate that  
people, as successful as they are feel so little responsibility to help  
others.
	I want to send a message to anyone gay who is reading this. If  
you're in the closet, you're a coward. You're selfish and you're only  
concerned with your own comfort level. Of course, I wish this were a  
perfect world where we could all just live our own lives. However, as long  
as gay teens continue to kill themselves and long as people are fired and  
beaten for their very sexual orientation, we all have a responsibility to  
try and change this world for the better.
	Furthermore, if you think that everything is fine, wake up. As  
"After the Ball" declares in the opening line, "the Gay Revolution has  
failed".
	Look at the facts. A full twenty-four states in this country still
have sodomy laws on the books. While Colorado's Amendment 2 is currently  
in stasis, the fact remains that more than half of the state obviously  
feels that the rights of homosexuals are not worth protecting.  Finally,  
the backlash over the military reminds us what America really thinks about  
gays when put to the test.  Did Rosa Parks simply stay in her place and  
hope that things would change? Did Mahatma Gandhi lie back and let others  
fight his fight? The answer to both those questions is a resounding no.  
Nothing will ever change until we force it to happen. The larger picture  
is no different than the situation at Columbia University. If you expect  
anyone else to fight for our rights get used to waiting.
	The clearest route to change is to make the fact that the "10%" so
often cited, live everywhere. We are your neighbors, your teachers, and  
even your pastors. Only when every Gay is open and proud will things ever  
change.  If we all came out then our families, our friends and our  
government could not but help rethink their thoughtless and ignorant ways.  
Hiding your sexuality or acting as if being gay is something wrong allows  
homohaters a victory and does nothing to break the circle of hate we in  
which we are entrenched. Until one generation takes a risk and is willing  
to make sacrifices, things will never improve.
	I can't speak for all gays, or even for anyone but myself. I'm gay  
and I do exist. I will never hide who I am out of shame or fear or any  
other reason. Moreover, I'm going to be around for a lot of decades in  
people's faces. So, for those of you who don't like it, either get used to  
it or go away, cause I'm sticking around. And I'm not the only one.

(Conor Ryan's email address is ckr2@columbia.edu)

Newsgroups: soc.motss
Path: clarkson!rpi!usc!sol.ctr.columbia.edu!news.columbia.edu!usenet
From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 7
Message-ID: <1993Mar30.003955.23055@news.columbia.edu>
Sender: usenet@news.columbia.edu (The Network News)
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Date: Tue, 30 Mar 1993 00:39:55 GMT
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			    CLUB KIDS
			  by Conor Ryan

[The following article was printed in The Columbia University Spectator on
March 11, 1993. It is copyrighted material owned by the Spectator. It may  
not be reprinted or sold for profit.]

	Glamor and glitter, fashion and fame! No, I'm not talking about  
that super cartoon singer, Jem!, but New York's own Club Kids. I'm sick of  
politics and I'm tired of substance. I say we let the Club Kids control  
the FBI, the CIA and the fashion police.
	Imagine a country where one had to look fierce just to walk down  
the street. Just think, even the subway stations would be guarded by  
discerning drag queens equipped with velvet ropes. By governmental  
dictate, all supermarkets would mount disco balls and strobe lights. The  
IRS would deem compacts and platform shoes tax write-offs.
	In case I've lost you or if you've become used to relying on the  
"The Federalist" for club info, I'll lay it on the table. First you've got  
these clubs: Limelight, Club USA, Webster Hall, Save the Robots, and maybe  
The Grand or Nell's (but certainly not Danceteria, as some might think).  
Now what makes a club work? The atmosphere, the music and location, right?   
Not!  Sure, those details are important, but they're just the dressing,  
for a club to be hip and cool, it's got to have Club Kids!
	Club Kids are young, gay, dressed to the hilt and of course, drug-
positive. With wardrobes and make-up kits to put any high society social
butterfly to shame, they attract attention like a magnet.
	You won't find "to club kid" in Webster's Collegiate, so what do  
they actually do? Sometimes they talk, occasionally they dance (it is a  
club after all), but mostly they just pose and prance and laugh. Their job  
is to be who they are. They are paid to dress up, look fabulous and simply  
be. They're promoters, but mostly they promote themselves and, in turn,  
the clubs at which they put an appearance. If you're picturing Christy  
Turlington or Linda Evanglista, think again. Try more Kristen McMenamy.  
The Club Kids mock glamor and the high fashion world more than they  
worship it.
	To be a Club Kid, you have to have an unusual look and you simply  
must have lots o'attitude--that's Attitude, as RuPaul might say. They're  
really not so different from sports figures; most people have a personal  
favorite. Some like Desi Monster or Astro Erle better than Walt Paper or  
Paris. In fact there are even "Klub Kid" trading cards. Collect them all!
	In many ways, a Club Kid's life is wish-fulfillment to the nth  
degree.  Imagine this: at the age of eighteen someone is willing to pay  
you to go the greatest clubs and have fun and be the center of attention.  
Drinks and mild-altering substances are perks. You get to wear whatever  
you want and look however you wish, as long as it's fat (cool). Indulge  
every wish! Wear a dress, or platforms, or a dominatrix outfit. Go grunge,  
go scary, just go unusual.
	As much respect as I have for Columbia's diverse catalog of  
courses, nowhere do I see anything resembling a basic how-to Club Kid  
course. I know, I know, there are cut-backs and Columbia simply cannot  
offer every course, but I'd be willing to give up Logic and Rhetoric  
without much of a fight. And as for things like econometrics--gone just as  
fast as you can snap your finger. I can only hope that newly-elected  
University President George Rupp will have something to say about this  
gaping hole. Even if Columbia isn't willing to accommodate such an  
important need, surely there are other educational institutions just dying  
to fill this niche. After all, McDonald's has a Hamburger University, so  
at the very least, Sally Struthers should offer a Club Kid correspondence  
course.
	Admittedly, the financially-motivated might be wondering if Club
Kidding doesn't pay as well as say, Wall Street, but who has more fun?
Dress Code?  I don't think so. You can have corporate America, cause
I'm on my way to career services to see about Club Kid interviews. I  
wonder if I could transfer to Brown and construct my own major?.

(Conor Ryan's email address is ckr2@columbia.edu)

Newsgroups: soc.motss
Path: clarkson!rpi!usc!sol.ctr.columbia.edu!news.columbia.edu!usenet
From: daviss@cunixf.cc.columbia.edu (Stephen Davis)
Subject: Depeche Monde - 8
Message-ID: <1993Mar30.004311.23296@news.columbia.edu>
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Date: Tue, 30 Mar 1993 00:43:11 GMT
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		   LOSING A BATTLE, LEARNING A LESSON
			    by Conor Ryan

[The following article was printed in The Columbia University Spectator on
3/25/93.  It is copyrighted material owned by the Spectator. It may not be
reprinted or sold for profit.]

	It was Wednesday, March 17, 1993.  Approximately 220 gay and  
Lesbian protesters were arrested for having a sit-in on Fifth Avenue  
before the 232nd St. Patrick's Day Parade. The charges ranged from  
contempt of court, parading without a permit, resisting arrest to  
disorderly conduct.
	On that day last week I watched as friends, acquaintances and
strangers alike were arrested and taken to jail. It was traumatic  
witnessing fellow Lesbians and gays being taken away in plastic handcuffs  
and stuffed aboard commandeered city buses.
	The legal debate over whether the Ancient Order of Hibernians (the
parade's sponsor) has the right to exclude the Irish Lesbian and Gay
Organization (ILGO) from the parade has already taken place. It's useless  
to continue this debate any further (at least until next year).
	After much debate, less than twenty-four hours before the start of  
the parade the court granted an injunction preventing the ILGO from  
marching.
	Although the police were on the right side of the law as they  
crated off protesters, one couldn't help but feel that gays and Lesbians  
don't even have the the right to protest blatant hate-spreading and  
bigotry. Irrelevant of the law, the police and the courts certainly  
weren't on the inclusive, pro-humanity side. I felt that if there was no  
clear course of action, the city would be better off erring on the side  
against discrimination rather than supporting homophobes.
	The appearance and symbolism of the parade are what were really
important. Regardless of the city's intentions or the legal semantics, to  
the cheering bigots on the sidewalks it must have seen as if they, the  
police and the city were all on the same side: trying to stop the  
"horrible homosexuals" from threatening a public tradition many hold dear.  
The message that gays are to be fought was clearly sent to everyone  
watching the parade. That type of signal has far-reaching effects--it's  
not difficult to picture what impression the many children watching the  
demonstration formed.
	I couldn't help crying as I watched the police haul protester  
after protester away. For me at least, the peaceful demonstration wasn't  
about marching in the parade. While I am Irish and I support ILGO's  
attempts to be recognized, I could not care less about some jingoistic,  
patriotic pat-on-the-back march. The demonstration was about taking every  
opportunity to fight. Homophobia is so difficult to fight because there is  
rarely a tangible enemy or a public forum. Public confrontations like this  
give people a chance to at least engage in some sort of struggle.
	All in all, the protest left me drained and depressed at the state  
of affairs for a number of reasons.  First of all, I couldn't help  
thinking to myself, "This is how little we have." It wasn't that gays and  
Lesbians couldn't march in the parade for legal reasons, it was that even  
today Cardinal O'Connor and the church are still condemning "the  
lifestyle" of gays and encouraging homophobia.
	The demonstration also forced me to confront my level of  
commitment and to think about aspects of resistance to which I had never  
really given much thought. I was afraid of being arrested and wasn't sure  
of what the outcome would be. As a result, I took the easy way out and  
went to the sidelines to cheer. As soon as I had left the circle of  
enclosing police, I regretted it. I felt like a traitor and a hypocrite. I  
suppose we all have to decide how we want to go about advancing the causes  
that we care about.
	Moreover, I realized that civil disobedience is just one of the
flashier ways of resistance. Writing letters, calling, organizing panels  
are all just as important. The lobbyist who helps pass the Lesbian and gay  
civil rights bill currently facing the New York State Senate is just as  
important, if not more so, than the demonstrator in the street.
	As I said, St. Patrick's Day of 1993 wasn't one of the happiest in  
gay and Lesbian history. I keep telling myself though, to wait until the  
March on Washington (MOW) April 26. Close to a million gays, Lesbians,  
bisexuals, and friends are going to take over the nation's capital for a  
day. My hope is that the MOW is going to bring my community together in a  
way that's never been done. With a lot of fighting and a lot of luck, a  
national civil rights bill to protect the rights of gays and Lesbians will  
not be far off.
  	In summary, it's true: gays and Lesbians lost the battle of St.
Patrick's Day, but the war is far from over.

(Conor Ryan's email address is ckr2@columbia.edu)